The History of Sri Lanka

History

The Sinhalese arrived in Sri Lanka late in the 6th century B.C., probably from northern India. Buddhism was introduced beginning in about the mid-third century B.C., and a great civilization developed at the cities of Anuradhapura (kingdom from circa 200 B.C. to circa A.D. 1000) and Polonnaruwa (from about 1070 to 1200). In the 14th century, a south Indian dynasty seized power in the north and established a Tamil kingdom. Occupied by the Portuguese in the 16th century and by the Dutch in the 17th century, the island was ceded to the British in 1796, became a crown colony in 1802, and was united under British rule by 1815. As Ceylon, it became independent in 1948; its name was changed to Sri Lanka in 1972. Currently Sri Lanka is engaged in a negotiated process aimed at addressing some of the country's internal issues.

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Life of the Buddha

The founder of Buddhism was a man named Siddhartha Gautama, a prince of the Sakya clan in what is now Nepal during the sixth century B.C. Popular stories of his life include many miraculous events: before his birth his mother experienced visions that foretold his future greatness; when he was born, he could immediately walk and talk; wise men who encountered the child predicted that he would become either a great sage or a great emperor. Behind these legends is the tale of a young man reared in luxury, who began to question the meaning of life. At the age of thirty, he abandoned his home (including his beautiful wife and child) and wandered throughout northeast India as a beggar, searching for truth

Gautama studied under several religious teachers and became adept at techniques of meditation and self-imposed austerity. Finally, he sat down under a bo (pipal) tree and resolved not to move from that spot until he had achieved perfect enlightenment. He entered into deeper and deeper concentration, until he finally reached an understanding of the nature of existence and the purpose of life. He thus became the one who knows, the Buddha.

At first he debated whether other beings would be able to comprehend the knowledge that he had gained, but compassion moved him to bring his message to the world and lead others to enlightment. He spent the next fifty years traveling throughout northeast India, discussing his knowledge with all sorts of people. By the end of his life, his message and example had attracted large numbers of converts, from kings to beggars, from rich men to robbers. At his death around 483 B.C., he left behind a dedicated group of disciples who carried on his work

The Buddha summed up his message in Four Noble Truths that still form the core of Buddhist belief. The first truth is that life is suffering (dukkh). The material world, thoughts, emotions, and ideas are all transitory and do not express or contain any eternal truths. All beings repeatedly experience pain and loss as they pass through innumerable lives, never able to emerge from a conditioned existence (samsara) created through their own consciousness. The second truth describes the cause of suffering as attachment to the world and the products of one's own consciousness

This attachment, or craving for existence, causes beings to create mental views of the world and believe they are correct, to form relationships with other beings, to struggle and desire. Such efforts are in vain because none of these strategies allows them to escape from their limited, suffering world. The third truth says that the way to break the limiting trap of samsara is to stop attachment. Once one has concentrated awareness so intensely that all material and spiritual phenomena appear empty, without real substance, then existence becomes liberated and suffering ceases. The fourth truth is the Noble Eightfold Path of behavior, which roots out attachment and the conditioned view of the world and leads toward the state of enlightenment (nibban--nirvana) gained by the Buddha. The true follower of the Buddha rejects the world, becomes a full-time searcher after truth, and practices meditation that concentrates awareness.

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